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The assembled faithful gave themselves up to common prayer, the singing of psalms and hymns, and the reading of the Scriptures commentated by the bishop or priests.
John Chrysostom from the See of Constantinople, there were 3000 catechumens in this church alone.
This trope could be the result of societal expectations.
Men are stereotypically expected to have a dose of dread before a wedding.
Such numbers were, of course, only encountered in large cities; nevertheless, as Holy Saturday and the vigil of Pentecost were the only days on which baptism was administered, even in smaller churches there was always a goodly number of catechumens.
This meeting of people in the darkness of the night often occasioned abuses which the clergy felt powerless to prevent by active supervision unless by so anticipating the ceremonies that all of them could take place in daylight.
The congregation remained silent in the church awaiting the dawn of the Resurrection, joining at intervals in psalmody and chant and listening to the reading of the lessons.
These rites were identical with those in the primitive Church and were solemnized at the same hours, as the faithful throughout the world had not yet consented to anticipate the Easter vigil and it was only during the Middle Ages that uniformity on this point was established. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.
The fact that it's also a humiliating, heartbreaking, psychologically-scarring betrayal for the would-be groom tends to be glossed over.
Often occurs after the priest has said, "Speak Now or Forever Hold Your Peace." Alternately, we get stories focusing on the heartbroken bride who is left at the altar, and the absolute cad who ran away and left her there.
In some places it was carefully preserved throughout the year and, by reason of its having been used in baptism, was considered free from all corruption. However, baptismal water was not the only holy water.
It is known that some of the faithful believed that holy water possessed curative properties for certain diseases, and that this was true in a special manner of baptismal water.
The use of holy water in the earliest days of the Christian Era is attested by documents of only comparatively late date. Juliani", II, iii, xxv, xxvi; "Liber de Passione S. This belief spread from East to West; and scarcely had baptism been administered, when the people would crown around with all sorts of vessels and take away the water, some keeping it carefully in their homes whilst others watered their fields, vineyards, and gardens with it ("Ordo rom. Some was permanently retained at the entrance to Christian churches where a clerk sprinkled the faithful as they came in and, for this reason, was called hydrokometes or "introducer by water", an appellation that appears in the superscription of a letter of Synesius in which allusion is made to "lustral water placed in the vestibule of the temple".