Dating jesus book
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January 19, 2018 Wary of Explanations We are rarely studying events to ascertain precise contours of their failures, unless we are executives or aristocrats.
As the first-world is transformed into the third-world, know what to expect and how to make a good life with a chaotic lower level of civilization.
This doctrine resides in the four “standard works” of scripture (the Holy Bible, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price), official declarations and proclamations, and the Articles of Faith.
Isolated statements are often taken out of context, leaving their original meaning distorted.
(As Elder Mc Conkie noted, the suspicion that the dating in D&C 20:1 was more stylistic or rhetorical than revealed was raised by Elder Hyrum M.
Smith's Commentary as early as its writing between 1913-1916.
Most scholars accept that Jesus’ birth year was somewhere between 6 and 4 B. This is one of those fascinating problems about which the wise and the learned delight to debate. C., basing his conclusion on Doctrine and Covenants 20:1, which speaks of the day on which the Church was organized, saying it was "one thousand eight hundred and thirty years since the coming of our Lord and Saviour Jesus Christ in the flesh." April 6 is then named as the specific day for the formal organization. Smith of the Council of the Twelve wrote in the Doctrine and Covenants Commentary: "The organization of the Church in the year 1830 is hardly to be regarded as giving divine authority to the commonly accepted calendar. Reuben Clark, Jr., in Our Lord of the Gospels, a scholarly and thoughtful work, says in his preface that many scholars "fix the date of the Savior's birth at the end of 5 B. C." He then quotes the explanation of Doctrine and Covenants 20:1 as found in the Commentary, notes that it has been omitted in a later edition, and says: "I am not proposing any date as the true date.
There are scholars, of repute and renown, who place his natal day in every year from 1 B. Elder Talmage notes the Book of Mormon chronology, which says that the Lord Jesus would be born six hundred years after Lehi left Jerusalem. There are reasons for believing that those who, a long time after our Savior's birth, tried to ascertain the correct time, erred in their calculations, and that the Nativity occurred four years before our era, or in the year of Rome 750. But in order to be as helpful to students as I could, I have taken as the date of the Savior's birth the date now accepted by many scholars,—late 5 B. C, because Bible Commentaries and the writings of scholars are frequently keyed upon that chronology and because I believe that so to do will facilitate and make easier the work of those studying the life and works of the Savior from sources using this accepted chronology." This is the course being followed in this present work [i.e., the work being written by Elder Mc Conkie.] On the other hand, at least two Presidents of the Church—Harold B.Chadwick is able to show that these statements always occur in talks given about other topics (not expressly about the date of Christ’s birth) and probably rely on Elder Talmage’s assumptions.But a careful look at Doctrine and Covenants 20:1, upon which Talmage’s proposal is based, shows that this verse was not a revelation by the Lord about his birth date.Elder Mc Conkie would have been aware of both leaders, yet does not seem to have regarded their declaration as official statements of revealed doctrine.It seems most likely that they assumed, as many have, that D&C 20:1 was a revealed text disclosing the date, rather than a later addition by Whitmer.Well, you're not the one to make the policies for the Church. If the President of the Church has not declared the position of the Church, then you shouldn't go shopping for the answer.