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They also took part in love feasts which allowed for the sharing of testimony, a key feature of early Methodism.
However, Whitefield and several others were considered Calvinistic Methodists and held to the Calvinistic position.Denominations that descend from the British Methodist tradition are generally less ritualistic, while American Methodism is more so, the United Methodist Church in particular.but the Methodist preachers took the message to labourers and criminals who tended to be left outside organised religion at that time.Unsuccessful in their work, the brothers returned to England conscious of their lack of genuine Christian faith.They looked for help to Peter Boehler and other members of the Moravian Church.Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally.
Conversely, George Whitefield (1714–1770), Howell Harris (1714–1773), Whitefield, who had been a fellow student of the Wesleys at Oxford, became well known for his unorthodox, itinerant ministry, in which he was dedicated to open-air preaching—reaching crowds of thousands.
with Wesley becoming quite hostile toward Whitefield in what had been previously very close relations.
Whitefield consistently begged Wesley not to let theological differences sever their friendship and, in time their friendship was restored, though this was seen by many of Whitefield's followers to be a doctrinal compromise.
Wesley and his assistant preachers organised the new converts into Methodist societies.
These societies were divided into groups called classes—intimate meetings where individuals were encouraged to confess their sins to one another and to build each other up.
The fellowship were branded as "Methodist" by their fellow students because of the way they used "rule" and "method" to go about their religious affairs.